Some Americans believe that Muslim women are oppressed by their religion, forced to cover themselves completely, denied education and other basic rights.
It is true that Muslim women, like women all over the world, have struggled against inequality and restrictive practices in education, work force participation, and family roles.
Many of these oppressive practices, however, do not come from Islam itself, but are part of local cultural traditions.
To think about the difference between religion and culture, ask yourself if the high rate of Arab women va muslim culture and traditions for women violence in the United States is related to Christianity, the predominant religion. In fact, Islam gives women a number of rights, some Arab women va muslim culture and traditions for women which were not enjoyed by Western women until the 19th century.
For example, untilthe property of women in England was given to their husbands when they married, but Muslim women always retained their own assets. Muslim women could specify conditions in their marriage contracts, such as the right to divorce should their husband take another wife.
Also, Muslim women in many countries keep their own last name after marriage. The Quran explicitly
Arab women va muslim culture and traditions for women that men and women are equal in the eyes of God. Men are expected to care for their mothers and any unmarried female relatives, and would, it is reasoned, need greater resources for this purpose.
While polygyny is permissible, it is discouraged and on the whole practiced less frequently than imagined by Westerners. It is more frequent in the Gulf, including Saudi Arabia. Many Muslims cite the Quranic phrase "But treat them equally As the Islamic state and religion expanded, interpretations of the gender roles laid out in the Quran varied with different cultures.
For example, some religious scholars in ninth- and 10th-century Iraq were prescribing more restrictive roles for women, while elite women in Islamic Spain were sometimes able to bend these rules and mix quite freely with men see Walladah bint Mustakfi below. Some contemporary women -- and men as well -- reject the limitations put on women and are reinterpreting the Quran from this perspective.
Before the arrival of Islam in the seventh century, upper-class women in Byzantine society and Sassanian women of the royal harem wore the veil as a mark of their high status. This custom was adopted by elite women in early Islamic society in the same region. Many nomadic women, however, maintained their traditional freedom of movement and less restrictive dress codes even after conversion to Islam. Quranic rights for women were not always followed, depending on the strength of local patriarchal customs.
Women in 19th-century Ottoman Egypt, for example, were often not given the full inheritance due them by law. If they challenged the family members who withheld their money in an Islamic court, however, they could win. This is still Arab women va muslim culture and traditions for women case in family law practices in some countries. Some women in Muslim societies have been prominent political actors.
Female relatives of the Prophet Muhammad were particularly important in the early Muslim community because they knew his practice and teachings so well. Other women came to power through fathers or husbands.
Still others wielded power behind the scenes. Aisha, the favored wife of Muhammad, had great political clout and even participated in battle the Battle of Camel. Razia was a Muslim woman ruler of 13th-century India. Amina was a 16th-century queen of Zaria in present-day Nigeria.
Shajarat al-Durr was briefly sultan in Mamluk Egypt, but was the power behind the throne for even longer. The so-called "sultanate of women" in the Ottoman Empire during the 17th century was a period when several strong women enormous power over affairs of state.
Huda Shaarawi, who became famous for discarding her face veil, also established a women's political party and worked for Egyptian independence from Britain in the first half of the 20th century. Today there is a small but growing number of women in the parliaments of Turkey, Egypt, Jordan, and Lebanon, and in the fall ofthe Moroccan parliament is hoping to bring women into 25 percent of its seats.
Sufism is an important branch of Islam emphasizing mysticism and one's personal relationship with God. The tenets of Sufism were first articulated by a woman named Rabia, a freed slave who became a prominent scholar in the eighth-century city of Basra in Iraq. She refused to marry because she did not want any earthly distractions from her love of God.
Fatima, the Prophet Muhammad's daughter, and Zaynab, the Prophet's granddaughter, are also very important role models of piety for women in the Islamic world. Contemporary women are also important religious leaders. Zaynab al-Ghazali led the women's wing of the Muslim Brotherhood in Egypt.
There are numerous women teachers, preachers, and Islamist leaders in contemporary Iran, one example being Zahra Rahnavard. Wealthier women historically have had more economic and educational opportunities by virtue of their class.
Many wealthy women were and continue to be highly educated, their money and intelligence giving them the power to ignore society's traditional expectations of women and to participate fully in the economic, political, and cultural life of their community. Wealthy women, however, have often been more restricted in their clothing and movement in public, since keeping them covered and out of public life is a way to demonstrate status. Poorer and rural women have had relatively more freedom Arab women va muslim culture and traditions for women movement but fewer educational opportunities.
In addition, women in highly segregated Muslim societies sometimes created and still do create their own society set apart from the male
Arab women va muslim culture and traditions for women. Segregation does not necessarily mean isolation for women, though it obviously has many other effects. Whatever the cultural and economic background of a woman, her own abilities and personality greatly determine what she can achieve in her society.
Khadija, first wife of the Prophet, was a confident and shrewd businesswoman. She first hired the Prophet to lead her trading caravans, then proposed marriage to him although she was many years his senior. She was the first person to convert to Islam. Walladah bint Mustakfi, a spirited noblewoman and noted poet of 11th-century Cordoba, gave parties with both men and women where she read her poetry.
Even today her memory and music have great appeal throughout the Arab world. The veil is often seen in the West as a symbol of Muslim women's subordinate position in society, but its meaning and use vary enormously in Muslim societies.
The Quran directs both men and women to dress modestly, but the actual interpretation and implementation of this rule varies enormously. Historically, the veil has been related to social class, not religion. The veil was first adopted from pre-Islamic Byzantine and Persian customs. In most areas, poor and rural women have covered themselves less than urban and elite women.
Within Islam, head coverings hijab vary by culture. They range from loose scarves to veils and full-length coverings, such as the burqa worn by many Afghan women.
There is also a new style called "Islamic dress," in which a loose coat is worn with a scarf tied over the hair. Covering of the face was more common in the past than it is today, more so in some regions than others.
Head covering is not solely a facet of Islam, however, and women of many cultures and religions cover their heads in different ways. Veiling rules vary from country to country. In the modern period, strict laws about women's dress are often used to emphasize the religious orientation of a particular government, as in Iran or Saudi Arabia. On the other hand, Turkey does not allow women "Arab women va muslim culture and traditions for women" wear the veil in public offices or universities because the Turkish state is committed to a more secular identity.
The veil is also discouraged in Tunisia. In all cases, many citizens are dissatisfied with the law. In many cases the varied practice of veiling is a personal, but not necessarily a permanent, choice made by women. What is Muslim women's role in the Islamic resurgence? And what does it mean to be a Muslim "feminist"? Muslim Women's League Web Site: November Introduction to Islam: Gender Issues in Islam: Center for Near Eastern Studies: Veiling and the Media: A Rich Mosaic Religion: Three Religions, One God.
The Quran and the role of women Local cultural traditions Female political leaders in Muslim societies Women as religious leaders The role of wealth and class Individual personality and abilities The "veil". Who Wears a Veil?
The Quran and the role of women As the Islamic state and religion expanded, interpretations of the gender roles laid out in the Quran varied with different cultures. Female political leaders in Muslim societies Some women in Muslim societies have been prominent political actors.
Bhutto became the Muslim world's first female premier when she was elected in at the age of Women as religious leaders Sufism is an important branch of Islam emphasizing mysticism and one's personal relationship with God. The role of wealth and class Arab women va muslim culture and traditions for women co-workers huddle around a computer monitor.
The "veil" An Iraqi woman crosses a street in Zakhu, Iraq. Veiling and Feminism 2: Back to top Related sites Muslims: More rights than one might think Some Americans Arab women va muslim culture and traditions for women that Muslim women are oppressed by their religion, forced to cover themselves completely, denied education and other basic rights.
The role of wealth and class. Lebanese co-workers huddle around a computer monitor. Individual personality and abilities. An Iraqi woman crosses a street in Zakhu, Iraq.
Related sites Related topics. A Palestinian muslim Woman plays table tennis in a rare competition among women in the cultures, and it is the intent of this paper to ex- Traditionally, Islamic cultures United Arab Emirates, for the first time, sent. Islamic countries is influenced by religion in va- sports is compatible with the traditional Islamic.
Muslim women have special beliefs, attitudes, and perceptions that may directly impact . women returning to traditional Islamic dress, including wearing the “ hijab”. (head covering) and in United Arab Emirates, focus groups appropriate to Islamic culture must include a .
19(3), Ypinazar VA, Margolis SA. The experiences of Muslim women vary widely between and within different societies. At the Additional influences include pre-Islamic cultural traditions; secular laws, which are fully .
It is becoming more common for Saudi Arabian women to procure driving Jump up ^ "Catechism of the Catholic Church". slink-bridge.info
Some Americans accept that Muslim women are oppressed close their belief, forced to cover themselves completely, denied education and other primary rights. It is sincere that Muslim women, undifferentiated women all over the world, father struggled against inequality and restrictive practices in indoctrination, work compulsion participation, and family roles.
Many of these depressing practices, be that as it may, do not come from Islam itself, but are part of local cultural traditions. To think on every side the change between belief and good breeding, ask yourself if the high reprimand of family violence in the Common States is related to Christianity, the predominant dogma. In in reality, Islam gives women a number of rights, some of which were not enjoyed by means of Western women until the 19th century. For criterion, until Scarce, the wealth of women in England was postulated to their husbands when they married, but Muslim women perpetually retained their own assets.
Muslim women could name conditions in their wedding contracts, such as the right to divorce should their repress take another wife. More, Muslim women in bountiful countries take care their own last pseudonym after connection.
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They range from loose scarves to veils and full-length coverings, such as the burqa worn by many Afghan women. Veiling and the Media: View image of Credit: The spirit of the original female singers — mellifluous yet headstrong, poetic and political — is embodied in a new generation. Razia was a Muslim woman ruler of 13th-century India. Muslim women could specify conditions in their marriage contracts, such as the right to divorce should their husband take another wife.
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