The LGBTI community on either side of the Johor Strait can only look on in envy as their counterparts in India celebrate the end of a colonial-era rule that criminalised gay sex. A s a bisexual Muslim in Malaysiawhere Islamic laws prohibit homosexuality and secular law bans sodomy, Amirah could be forgiven any pangs of envy she felt when the Indian Supreme Court this month decriminalised gay sex.
Barely could the celebrations of the LGBTI lesbian, gay, bisexual, transgender, intersex community in India have contrasted more to Homosexuality in islam photo atmosphere in Malaysia, where just three days earlier two women had been publicly caned in the state of Terengganu after admitting same-sex relations.
I used to just be scared of getting shipped off to Homosexuality in islam photo conversion therapy workshop, but after the caning received such widespread media attention people here have become even more vocal about their hatred of us and I am now scared of violence. Her fear is not unwarranted. Intransgender woman Sameera Krishnan was stabbed and shot to death. And just last month, another transgender woman was beaten so badly that her spleen ruptured.
Non-governmental organisations and advocacy groups say transgender people are frequent targets of physical and sexual assaults — and of police extortion.
Not only is marriage not allowed, active discrimination occurs at a policy level. The law was first introduced by British colonial authorities into the Indian penal code, and the same section number is used in former colonies such as Malaysia, Singapore, Pakistan, and Jamaica.
And even Prime Minister Mahathir Mohamad has weighed in, saying the public caning did not reflect the Islamic values of justice or mercy. The Pakatan Harapan government has claimed it cannot do anything about these Islamic punishments, as sharia law is a state matter.
However, constitutional law expert Honey Tan disagrees. Malaysian gender equality advocacy group JAG has called on the attorney general to review all state sharia and criminal enactments, ensure they are constitutional, and repeal them if not. Meanwhile, across the causeway, Singapore faces a similar dilemma.
A growing minority want it to repealed. An online survey carried out by market research firm Ipsos found 55 per cent of Singaporeans supported the law banning gay sex.
Twelve per cent were against it, while 33 per cent were neutral. Shanmugam contests that, even with the law in place, nobody in Singapore has been prosecuted for being gay.
The Singaporean government had previously made Homosexuality in islam photo statements to the effect that Section A would not be proactively enforced. However, the decision whether to prosecute an individual under Section A remains with the attorney general, who is independent of the government in matters of prosecutorial discretion. This is also a potential ground for striking down the statute as unconstitutional.
It is an emotional response as much as it is supposed to be rational that non-normative gender and sexual identities will "Homosexuality in islam photo" the social fabric, but there is of course no proof of that and there never will be. Alicia said India, despite being plagued by inequality, was a beacon of hope.
While India celebrates the repeal of a colonial legal remnant, Singapore and Malaysia have a long way to go. But activists in both countries are optimistic. We should
Homosexuality in islam photo to imagine and work towards a Malaysia and world that is inclusive of all persons, including LGBTI persons.
Two Malaysian women who were caned in public after admitting lesbian sex. Instead Amirah — not her real name — and her partner live in constant fear. Newsletter Sign-up Asian insights and analysis direct to your inbox. Related topics China-US relations.
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Download premium images you can't get anywhere else. In this October 22,photo, Daniel Halaby, a gay Syrian who fled from the Islamic State group, poses with the rainbow flag symbolic of.